So, while Attackerman’s in Afghanistan, I’ll be chipping in as a guestblogger over at his pseudonymous blog. If I can defeat the evil Comcast internet-giving box tomorrow, I should be back to form; but I’ll be posting both there and here as the DSL gods allow. First post is up, on David Sanger’s piece in the NYT.
Amitai Etzioni has an article up at TNR, “Unshackle the Troops“, that I would really like to read if TNR wasn’t behind a bloody paywall.
H-War and Edge of the American West are ramping up for another Military History Carnival. Maybe I will actually have the time to finish the post I was working on for the last one. (ha.)
Aaron Ellis’ takedown of Melanie Phillips was a tour de force. Of the many things one could say about David Cameron, his lack of foreign policy credentials are not particularly salty.
I’m out with a buddy a while back. We’re talking about brands of beer. He hears a car backfire, and suddenly he’s scanning ridgelines. He’s not here anymore. He’s all the way in Afghanistan, and he takes me halfway back to Iraq with him. I think about saying something, telling him that he’s here, not there. That I’m with him. That everything is okay. But that would be the wrong thing to say. A couple of minutes pass as we walk. He keeps scanning, I just stay by him. After that, we go back to talking about beer. We don’t mention anything about the event.
A couple of days later we’re walking along and he says “you know, I really freaked out the other day.” I tell him that I know, and I was right there with him. That’s all that needs to be said. He knows my story. We don’t need any elaborate cathartic rituals or long discussions about it. It’s no different than strapping on armor and walking outside the wire. I trusted him to be able to take care of himself, and he trusted me to catch him the moment he couldn’t. We’re Ranger buddies, not baby-sitters. Giving him dignity and letting him fight the battle on his own is just as important as helping him get up when he gets knocked down.
Shamelessly cribbing from Starbuck (and Ink Spots), the trailer for Restrepo has been released. Restrepo is the film made by Tim Hetherington and Sebastian Junger alongside Junger’s book War (link again to my review at SWJ which has collected some interesting commentary). The film will be showing at the Human Rights Watch film festival, which began yesterday in New York City. The trailer is absolutely arresting; I’ll be keeping my eye out to see if it shows up here on the left coast. Camp Victory, Afghanistan, will also be shown. I encourage you to go if you can.
I still have a few pages of notes from the CNAS conference yesterday, but I haven’t had a chance to sort them out yet. More forthcoming. In the meantime, read Michael Cohen’s piece in TNR, and Exum and Spencer’s responses. I like that Exum responds with the theory and Spencer responds with the practical outline.
You know, I read this post over my morning coffee, Rossmiller’s over my bagel, and this guest post over at Ricks on the second cup of coffee; and after a couple hours digesting it, I’m still on the damn fence.
I agree in principle with what you’re saying here, but I guess I’m just not entirely convinced that reconciliation will actually, necessarily work in the interests of US national security or in the interests of the Afghan citizenry. It’s a way to get out faster; but I’m not sure it’s the best way to leave.
And Spencer asked me to pull it apart a little more, so I took the thought to my pub and over a pint of Open Bridge Brown I sorted it out a bit.
So, we’re talking about the political reconciliation of the Afghan Taliban with the current established Afghan government. My inclination is to think that such a reconciliation is not the best course of action. I came up with four reasons why.
ONE. ISAF is already present in Afghanistan. If McCrystal’s Assessment is adopted to reaching US/NATO goals in AFG, forces will probably be present in country for at least four to five years more. It seems credible that civilian forces working to reduce corruption in the established government would be a better alternative to inviting our declared enemy into a legitimate role in the government it purports to hate and rebel against; reconciliation only works if there is power-sharing, and there is no indication that the AFG Taliban are interested in sharing power at all.
TWO. Prior to 2009, ISAF was fighting (to the best of my knowledge) a counterterrorism campaign in AFG. I don’t think we can accurately predict the martial outcome of COIN in country, since it hasn’t been practiced to full effect yet; and if COIN proves more effective at fighting the Taliban, political reconciliation becomes less attractive and perhaps less necessary. I don’t see an effective argument suing for reconciliation before COIN has taken a stab at reducing the insurgent threat. Though, I have seen the argument for reconciliation made as a pretext to withdrawing sooner rather than later, and that reaffirms my original statement that it’s a way to get out faster, but not necessarily better.
Further to that, I also think that COIN’s effectiveness could take more than one aspect, namely the reintegration of insurgents into Afghan citizenry, eroding the influence and existing political power of the Taliban, and/or a wide swathe of insurgent deaths. Even one of those things would have the effect of lessening Taliban presence and control and strengthening the central government’s legitimacy.
THREE. I don’t take the Taliban’s public claims seriously. Propaganda always means something other than what is being stated. To take the Taliban at its public word could be foolish–given last week’s bogus claim of harmlessness, it seems apparent that the Taliban’s greatest hope is getting the foreigners to leave what they consider to be their territory. They have every reason to lie or obfuscate to reach that goal.
Taking CNAS intern Kyle Flynn’s comments on Peter Bergen’s senate testimony into account (primarily because it is very recent and also something I touched on in my original response) and the Oral History of the Taliban (also recent), there is no factual reason to believe that the AFG Taliban wouldn’t re-establish their regime if given the opportunity and use that power to provide al-Qaeda with another launching pad.
The argument that al-Qaeda does not necessarily need Afghanistan to accomplish its goals is both accurate and well-heeded; but it sure does make it easier on them. Furthermore, if the US continues to have a presence in South/Central Asia–which the events of the last 18 years indicates it will–it is a matter of US influence and security to have in place a government in line with whatever democratic views we attempted to import there.
The Taliban don’t exactly fit that bill, and should they be reconciled with the current AFG government, it seems probable that they would exploit the control of the 200 districts they currently hold into a grab for political power. It would likely introduce another government, one sourced by Islamic extremism. And that’s not good for US interests even without al-Qaeda’s involvement, given the proximity of AFG to Pakistan, Iran, and India (all nuclear states).
FOUR. Probably the point most important to me, personally, is the relationship of the Taliban to the people it professes to represent and govern. The following is copied from Women Against Shariah, at the most cursory level. (That is a heartbreaking blog to read.)
* Shariah: an all-encompassing and in-transmutable system of Islamic jurisprudence, found in the Koran and the Sunnah, that covers all aspect of life, including daily routines, hygiene, familial roles and responsibilities, social order and conduct, directives on relationships with Muslims and non-Muslims, religious obligations, financial dealings and many other facets of living.
* Ird: the sexual purity of a woman that confers honor to her husband, family and community. Ird is based on the traditional standards of behavior set forth in the shariah code and includes subservience to male relatives, modest dress which could include veiling and the covering of the body, and restricted movement outside of the home. The loss of a woman’s ird confers shame upon her family and can result in ostracism by the community, economic damage, political consequences and the loss of self esteem.
* Zina: the Koranic word for sexual relations outside of marriage. Under shariah law, Zina is punished by lashings, imprisonment or stoning to death.
* Honor Killing: a murder, usually of a female, committed to restore the social and political standing of a family or community when it is believed that the victim has violated traditional behavioral expectations. Such violations can include improper covering of the body, appearing in public without a male relative chaperone, talking to an unrelated male, or exhibiting independence in thought and action. An honor killing can also be based on hearsay or gossip that is perceived as damaging to a woman’s relatives.
* Forced Marriage: a marriage that is conducted without the consent of one or both parties in which duress is a factor. Such duress can include violence or physical intimidation, psychological abuse, blackmailing, kidnapping, or threats of imprisonment or institutional confinement.
Now, there are several stripes of what WAS refers to as militant islam, but I think it’s common knowledge that the Taliban have a fairly strict interpretation of Shariah. To me, turning political power over to men who will use their power to oppress half the population is sufficient reason in and of itself to remain until the population is secured. I don’t want my heart to bleed all over this post, but it is a fundamental problem for me to consider political reconciliation with a group of people who will clearly and unabashedly utilize that power to enact and further systemic oppression of women. And given the Taliban’s grave presence in Afghanistan currently, it would arguably be a lot of political power.
That oppression, too, has the trickle down effect on Afghan children, and the various other minorities within Afghanistan.
One of the recurring arguments I have about political-ethnic divides within Afghanistan relates to the notion that because Pashtuns are the great majority in country they should be taken seriously and, I interpret, be a large political power because of their numbers–about 42% of the population. But what I find troubling about the argument from majority is that the proposed majority almost inevitably uses that power to oppress or eradicate the minorities which (seem to) threaten that power.
I find it hard to distinguish a compelling argument that suggests political reconciliation with the Taliban would not be a problem for the overall security of the Afghan people.
So, I stand by my original, more tenuous claim–political reconciliation may be the fastest way for ISAF to get out of Afghanistan, but I don’t think it’s the best. Not when it leaves several problems both in terms of US security, Afghan security, and problems both immediately and in the long-term.
That was more hawkish than I’d anticipated it being.